5:7

jerami .................. jerami(TB)/jerami(TL) <08401> [straw.]

The straw was mixed with clay, in order to make the bricks. This is expressly affirmed by Philo, (vit. Mos.) who was himself a native of Alexandria, in Egypt. He says, describing the oppression of the Israelites, that some were obliged to work in clay, and others to gather straw for the formation of bricks, [plinthou gar achyra desmos,] because straw is the binding of the brick. Philo's account is confirmed by Dr. Shaw, who says that "some of the Egyptian pyramids are made of brick, the composition whereof is only a mixture of clay, mud, and straw, slightly blended and kneaded together, and afterwards baked in the sun. The straw, which keeps the bricks together, and still preserves its original colour, seems to be a proof that these bricks were never burnt or made in kilns." The same materials are now used for building in Egypt. Mr. Baumgarten says, "The houses are for the most part of bricks that are only hardened by the heat of the sun, and mixed with straw to make them firm."

5:7

batu bata,

Kej 11:3; [Lihat FULL. Kej 11:3]

26:14

tudung .......... tudung(TB)/tudung ............. tudung(TL) <04372> [a covering.]

kulit ... jantan ... diwarnai ...... kulit(TB)/kulit kambing celupan merah .......... kulit(TL) <05785 0119 0352> [rams' skins dyed red.]

{Oroth ailim meoddamim,} literally, the skins of red rams. It is a fact, attested by many respectable travellers, that in the Levant, sheep are often met with having red or violet coloured fleeces. Almost all ancient writers speak of the same thing.

kulit ... kulit ........ kulit lumba-lumba ..... kulit(TB)/kulit ............. kulit mina gajah(TL) <05785 08476> [badgers' skins.]

{Oroth techashim,} which nearly all the ancient versions have taken to be the name of a colour, though they differ very much with regard to the particular colour intended: the LXX., Vulgate, and Coptic, have skins dyed of a violet colour; the Syriac, azure; and the Arabic, black; and Bochart contends for the hysginus, a very deep blue. It may, however, denote an animal; for Dr. Geddes remarks, had the sacred writer meant to express only a variety of colour, he would hardly have repeated {¢roth,} skins, after {meoddamim,} red, in ch. 25:5.

26:14

itu tudung

Bil 3:25

kulit lumba-lumba

Bil 4:25